Mansoura Ez-Eldin
As I left the
Wehbeh building, I found myself on a dark street that bore no resemblance to
Qasr Al Nil, which I knew by heart. It was winding rather than straight as I
knew it to be. I walked, and as I did, I saw the street was blocked at its far
end; but when I reached what I thought was a wall, I was surprised to find an
opening luring me onward. The light was dim on the other side; the buildings
had transformed into fortresses that hugged the curves of the road as if they
had shape-shifted to fit their surroundings. A dark veil enveloped everything, and
I felt I was looking at a film negative.
I continued
walking as if in a dream or some filtered reality. The world around me had
become a quivering mirage bathed in silence. My very thoughts seemed to turn to
smoke, and I was no more than the shadow of a lost being.
I felt like I had
stumbled upon a hidden, mythical corner of this city. Just when I started to
feel I belonged here, I was reminded of my estrangement. I felt not fear but
merely desire to understand, accompanied by a feeling of unease. I was certain
this was not a dream. My anxiety strengthened this conviction. Cairo was whispering in my ear, taunting me
that I would never know it, that I would live within as a transient, an eternal
drunk who never sobers.
People had
disappeared from the street as if a storm had blown them away. As if they never
were.
“In the
beginning, there were stones, and they will remain when all else has ended. The
stones alone are the city’s past and its future!”
I almost said
this aloud, but I didn’t. In that moment, there was neither sound nor echo, only
silence. For a second, I thought even I didn’t exist, that I was merely an idea
that had occurred to the road about a woman walking down it as if in a dream. But
just then a question popped into my head, and I was solid and real once more: where
am I, and how can I find my way back?
I quickened my
pace, looking straight ahead until I got to Mostafa Kamel Square, and the city
returned to normal, with its nocturnal crowds and noise and all the
contradictory feelings it evokes in me. I embraced its image as a tipsy city
happy to drink itself to the dregs, indifferent to the transients that tread
its streets, their lives fleeting moments in a history that spans thousands of
years, lording over every ancient stone and even the dust that gathers on the
aging buildings and the exhaust fumes that poison the air.
I dared not look
back until I reached the Abdel Moneim Riad station. There, I sat on the dirty
pavement, protected by the din of commuters running to catch the microbuses, which
filled with passengers as soon as they pulled in. I distracted myself by staring
at the Ramses Hilton and counting the number of lit rooms. An agitated guest
was throwing burning papers from the window of his room and watching them go
out as they fell.
The tumult
reassured me as reality regained solidity and cohesion. I left my spot on the
curb and stopped the first cab to cross my path. Throughout the ride, I kept
staring at the streets out the window to confirm they were as they appeared, all
the while replaying in my head the last thing Adam Khalifa had said to me: “This
is not a city, but a patient suffering from vertigo!”
Of all the
neighborhoods in Cairo ,
he chose Faisal, where I lived for five years, as an example of the chaos and
discord of the city’s architecture.
I was supposed to
interview him for one hour, but the meeting – which started at seven o’clock at
night – went on for three, during which time Adam Khalifa did not stop speaking
even for a second. I would ask him a question, but the words that rolled nonstop
from his tongue had nothing to do with what I had asked. I would try to
reformulate the question, and he would tell a story whose significance I could
not divine although I was overcome by his proficiency, stemming from his
absolute faith in his own words. After a couple of hours, he was more at ease
and began speaking of “his own private Cairo ,”
as he put it. This was closer to what I wanted: the magazine was publishing a
series of interviews under a section titled “Their City.” In each issue, a
public figure would share his or her vision of Cairo and draw their own map as they had
lived it since childhood. I did not put much effort into these interviews. It
was just question and answer, according to my editor’s wishes. After
publication, I would rewrite each one, again and again, as stories, and store
them away in a secret drawer, overflowing with papers that at once resembled
and contradicted the city.
As I made my way
to Adam Khalifa’s office in the Wehbeh building where I was to interview him, I
found myself hoping for an extraordinary journalistic encounter with an
architect who had contributed to the planning of several cities. I expected him
to present a different vision of Cairo ,
but he surprised me with a city of hallucinations and doubts. He went on at
length about Cairo ’s
fragile relationship with reality and its solid grounding in superstition. He
spoke of what he termed “Holy Muqqatam,” the wisdom of Jawhar Al Siqilli
compared to the folly of Khedive Ismail, and the need to restore the city to
its original design if we are to correct the mistakes of the North African
astrologers who oversaw its construction.
He told me Cairo was an enchanted
city, that almost no one knew of its focal points or the hidden stashes of
magical amulets buried at different sites. As he went on, I realized he was
only speaking about the city built by Jawhar Al Siqilli, commander of the
armies of Moaz Deenallah the Fatimid, and later expanded by Emir Bader Al
Jamali. He strictly avoided mention of anything built after the fall of the
Fatimids by the Ayyubids, Mamluks, or Ottomans, or the Cairo of Khedive Ismail
and the neighborhoods of Masr Al Gadida or Maadi. He insisted that everything
built after the Fatimids was a cancerous growth and everything before the
Islamic conquest just “castles made of sand.” He said this last part in English,
turning away from me.
***
Translated from
the Arabic by Meris Lutz
An excerpt of my
forthcoming novel "Al Siqilli Dream", to read the rest of it, please
order the print edition of Portal 9.
http://www.antoineonline.com/Book_Portal_9_Stories_and_Critical_Writing_about_the__9772305519037.aspx?productCode=0009772305519037&from=504
http://www.antoineonline.com/Book_Portal_9_Stories_and_Critical_Writing_about_the__9772305519037.aspx?productCode=0009772305519037&from=504
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